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1 ὁπλιτικός
2 ἡ -κή (sc. τέχνη) the art of using heavy arms, the soldier' s art, Pl.R. 333d ; so ; also τὰ -κὰ ἐπιτηδεύειν profess the art of arms, ib. 183c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁπλιτικός
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2 σκεπτικός
A thoughtful, reflective, Phld.Rh.1.191 S.: οἱ σ. (also ἀπορητικοί, ἐφεκτικοί ) the Sceptics or philosophers who asserted nothing positively, followers of Pyrrho, Luc.Vit.Auct.27, D.L.Prooem. 20,9.69 sq., Gell.11.5; ἡ σ. φιλοσοφία orἀγωγή S.E.P.1.5
,7, etc. Adv., - κῶς ἔχειν to profess the Sceptical philosophy, D.L.9.71: [comp] Comp.- ώτερον S.E.M.9.194
, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκεπτικός
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3 ὑπισχνέομαι
ὑπισχνέομαι, [dialect] Ion. and [dialect] Ep. [full] ὑπίσχομαι Od.8.347, Hdt.5.30, al., also A.Eu. 804, Ar.Fr. 615, IG22.1126.11 (Delph. Amphict.), Schwyzer 323 A14 (Delph., iv B. C.); [tense] impf.Aὑπίσχετο Il.23.195
,ὑπίσχεο 20.84
,ὑπίσχοντο Hdt.7.168
; but Hdt. also hasὑπισχνέετο 9.109
(v.l. for -έεται);ὑπισχνεύμενος 2.152
;ὑπισχνοῦμαι S.Ichn.2
; imper. (anap.): [tense] fut.ὑποσχήσομαι D.19.324
: [tense] aor.ὑπεσχόμην Il.9.263
, etc.: [tense] pf.ὑπέσχημαι Th.8.48
, X.Oec.3.1, D. 7.33, etc.: plpt.ὑπέσχητο Id.19.121
:—[voice] Act.ὑπισχνέω Aesop.205
.— collat. form of ὑπέχομαι, which supplies several of its tenses, and even in [tense] pres. is used = ὑπισχνέομαι, App.Mith.16,20, PBrem.36.10, PRyl.96.9, PGiss.5.10 (all ii A. D.), etc. ( ὑπίσχομαι was replaced by ὑπισχνέομαι under the influence of the opposite ἀρνέομαι):—take upon oneself, i. e. undertake to do, ;τροφαῖσι βασιλικαῖσι καὶ παιδεύμασιν ἅπανθ' ὑπισχνεῖθ' ὡς ἀπὸ σπλάγχνων ἑῶν Ezek.Exag.38
(s.v.l.): more freq., promise,ὑποσχέσθαι δ' ἑκατόμβας Il.6.115
, cf. 23.195;ὅσσα τοι.. ὑπέσχετο δῶρα 9.263
;βουλέων, ἅς τέ μοι αὐτὸς ὑ. 12.236
, cf. 20.84;ὑ. δαπάνην τῇ στρατιῇ Hdt.5.30
; [πόλεσιν] ὀλιγαρχίαν Th.8.48
, etc.: with a thing as subject,τῆς τῶν ὀδόντων ἀναφυήσεως ὑπισχνουμένης τὴν τῶν στερεμνιωτέρων διαίρεσιν καὶ λείωσιν Sor.1.116
; τὰ στύφειν ὑπισχνούμενα ib. 120.b c. inf. [tense] fut.,ὑπό τ' ἔσχετο—καὶ κατένευσε—δωσέμεναι Il.13.368
, cf. Od.4.6; ὑ.—καὶ κατένευσεν—Ἴλιον ἐκπέρσαντ'.. ἀπονέεσθαι (for this Verb has a [tense] fut. sense) Il.2.112, 9.19;ὑ. Ἑλένην.. δωσέμεν Ἀτρεΐδῃσιν ἄγειν 22.114
;ὑ. δυοκαίδεκα βοῦς.. ἱερευσέμεν 6.93
; so in Trag. and [dialect] Att., S.Ph. 615, E.Tr. 930, Pl.Phdr. 235d, etc.; also ὑ. ἦ μὴν.., c. inf. [tense] fut., X.Cyr.6.2.3: c. acc. et inf. [tense] fut.,ἐγὼ δέ τοι αὐτὸν ὑπίσχομαι.. τείσειν Od.8.347
, cf. A.Eu. 804.c c. inf. [tense] aor., only f.l., as in X.An.1.2.2, 2.3.19 (where the variants παύσεσθαι, βουλεύσεσθαι are now accepted), while in Cyr.2.2.12, 6.1.21, An.7.2.24 he uses inf. [tense] fut.; in D.42.17, for ἀποφαίνειν Cobet restores ἀποφανεῖν.d freq. with a neut. Adj.,μεγάλα ὑ. Hdt. 2.152
, al.: without acc., ὑπίσχεται ἀνδρὶ ἑκάστῳ she makes promises to each man, Od.2.91;ὑπισχνέεται καὶ ὤμοσε Hdt.9.109
, cf. 5.51;ἠρώτα αὐτὴν εἰ ἐθελήσει διακονῆσαί οἱ, καὶ ἣ ὑπέσχετο τάχιστα Antipho 1.16
;ὑποσχόμενος.., ἃ ὑπεδέζατο οὐκ ἐπετέλει Th.2.95
.2 c. inf. [tense] pres., profess that one is, profess to be,ὑ. οἷός τε εἶναι Hdt.7.104
;οὐδεὶς ὑπέσχετο εἰδέναι Id.2.28
, cf. Pl.Sph. 234b, Tht. 178e; also, profess to do a thing,ὑ. ποιεῖν ἄνδρας ἀγαθοὺς πολίτας Id.Prt. 319a
, cf. Sph. 232d;θεοὺς ὑ. πείθειν Id.Lg. 909b
;ὑ. συστρατεύεσθαι X.An.7.7.31
(- σεσθαι Cobet); with .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπισχνέομαι
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4 ἐξομολογέω
ἐξομολογέω (s. next entry and ὁμολογέω) 1 aor. ἐξωμολόγησα; fut. mid. ἐξομολογήσομαι; aor. mid. ἐξωμολογησάμην LXX (quotable since III B.C.—Mitt-Wilck. II/2, 20, 18; 37, 17—PHib 30, 18 [300–271 B.C.]; also LXX, pseudepigr., Philo, Joseph.).① to indicate acceptance of an offer or proposal, promise, consent, act., abs. Lk 22:6 (the act. is found as rarely [perh. Alex. Aphr., An. Mant. II 1 p. 168, 15] as the pass. [perh. SIG 685, 95]).② to make an admission of wrong-doing/sin, confess, admit, mid. (Plut., Eum. 594 [17, 7], Anton. 943 [59, 3] τ. ἀλήθειαν, Stoic. Repugn. 17 p. 1042a; Sus 14; Jos., Bell. 1, 625, Ant. 8, 256) τὶ someth. (POslo 17, 14 [136 A.D.] τὸ ἀληθές; Cyranides p. 100, 18 πάντα ὅσα ἔπραξεν; Orig., C. Cels. 2, 11, 30 τὸ ἡμαρτημένον) τὰς ἁμαρτίας (Jos., Ant. 8, 129; s. the ins in Steinleitner, nos. 13, 5; 23, 2; 24, 11; 25, 10) Mt 3:6; Mk 1:5 (cp. 1QS 1:24–26); Js 5:16 (s. PAlthaus, Zahn Festgabe 1928, 1ff); Hv 1, 1, 3; Hs 9, 23, 4. τὰς ἁ. τῷ κυρίῳ confess sins to the Lord Hv 3, 1, 5, cp. 6. τὰ παραπτώματα ἐν ἐκκλησίᾳ confess transgressions in the congregation D 4:14. περὶ τῶν παραπτωμάτων make a confession of transgressions 1 Cl 51:3. ἐπὶ τ. ἁμαρτίαις for sins B 19:12. Abs. make a confession of sins Ac 19:18; 2 Cl 8:3. W. dat. of the one to whom sins are confessed 1 Cl 52:1, 2 (w. similarity in form to Ps 7:18; 117:19 and sim. Ps passages, but not= praise because of 1 Cl 51:3 [s. 4 below]).—JSchnitzer, D. Beichte im Lichte d. Religionsgesch.: Ztschr. f. Völkerpsychol. 6, 1930, 94–105; RPettazzoni, La confessione dei Peccati II ’35.③ to declare openly in acknowledgment, profess, acknowledge, mid. (PHib 30, s. above; POxy 1473, 9; Lucian, Herm. 75) w. ὅτι foll. Phil 2:11 (Is 45:23; s. 4 below).—Nägeli 67.④ fr. the mngs. ‘confess’ and ‘profess’ there arose, as Rtzst., Erlösungsmyst. 252 shows, the more general sense to praise, in acknowledgment of divine beneficence and majesty (so mostly LXX; TestJob 40:2 πρὸς τὸν πατέρα) w. dat. of the one praised (oft. LXX; TestSol 1:5; Philo, Leg. All. 1, 80) σοί (2 Km 22:50; 1 Ch 29:13; Ps 85:12; 117:28 al.; Did., Gen. 60, 20) Mt 11:25=Lk 10:21 (s. Norden, Agn. Th. 277–308; JWeiss, GHeinrici Festschr. 1914, 120ff; TArvedson, D. Mysterium Chr. [Mt 11:25–30] ’37; NWilliams, ET 51, ’40, 182–86; 215–20; AHunter, NTS 8, ’62, 241–49); Ro 15:9 (Ps 17:50); 1 Cl 26:2; 61:3; B 6:16 (cp. Ps 34:18). τῷ θεῷ (Tob 14:7; Philo, Leg. All. 2, 95) Ro 14:11 (Is 45:23); τῷ κυρίῳ (fr. Gen 29:35 on, oft. in LXX) 1 Cl 48:2 (Ps 117:19); Hm 10, 3, 2.—DELG s.v. ὁμός. M-M. EDNT. TW. Sv. -
5 εὔχομαι
A (anap.), etc.: [tense] aor. 1 εὐξάμην ([dialect] Att. ηὐ-) Il.8.254, etc.: [ per.] 2sg. subj.εὔξεαι Od.3.45
: (augm. ηὐ- only [dialect] Att.acc. to Hdn.Gr.2.789, Moer.175): — pray,θεοῖς Il.3.296
, Hdt.8.64, Th.3.58, etc.;ἀγάλμασι Heraclit.5
;ἀνέμοισι Hdt.7.178
; : c.acc. cogn.,εὐχὰς εὔ. τοῖς θεοῖς D.19.130
; εὐχὰς ὑπέρ τινος πρὸς τοὺς θεοὺς εὔ. Aeschin.3.18; εὔ. ἔπος to utter it in prayer, Simon.37.19, Pi.P.3.2, A.Supp. 1059 (lyr.); μεγάλα, μέγα εὔ., pray aloud, Il.3.275, Od.17.239;πολλὰ Ποσειδάωνι 3.54
: later, c.acc., Ἄρτεμιν εὔ. AP9.268 (Antip. Thess.): abs., Il.7.298, A.Ch. 465 (lyr.), Ar.Fr.39 D. (lyr.), etc.2 c. acc. et inf., pray that, Od.15.353, 21.211, Hdt.1.31; of an unrealizable wish (cf.εὐχή 2
), Arist.EN 1118a32, cf. Macho ap.Ath.8.341d: c. inf. alone,εὔ. θάνατον φυγεῖν Il.2.401
; τί δοκέεις εὔχεσθαι ἄλλο ἢ.. λαβεῖν; Hdt.1.27;οἶκον ἰδεῖν Pi.P.4.293
, etc.; τοῖς θεοῖς c. acc. et inf., Pl.Phd. 117c; also εὔ. τοὺς θεοὺς δοῦναί μοι pray that the gods may give, Ar.Th. 351, X.An.6.1.26;πρὸς τοὺς θεοὺς διδόναι Id.Mem.1.3.2
;ταῖς Μούσαις εἰπεῖν Pl.R. 545d
, etc.; later εὔ. ἵνα Aristeas 45, D.H.9.53, Arr.Epict.2.6.12;ὅπως Wien.Stud.44.159
.3 c. acc. obj., pray for, long or wish for,χρυσόν Pi.N.8.37
, etc.; ; εὔ. τινί τι pray for something for a person, S.Ph. 1019;κακόν τινι Lys.21.21
; also, pray for a thing from..,τοῖς θεοῖς πολλὰ ἀγαθὰ ὑπέρ τινος X.Mem.2.2.10
; τοῖς θεοῖς πολυκαρπίαν ib.3.14.3;δεινὸν κατά τινος Luc.Abd.32
.II vow or promise to do.., c. [tense] fut. inf.,εὔχομαι ἐξελάαν κύνας Il.8.526
;θεοῖσι.. ἑκατόμβας ῥέξειν Od.17.50
, cf. Il.4.101, Pl.Phd. 58b, IG12.108.55, 22.112.6 (iv B.C.): c. [tense] aor. inf., εὔχετο πάντ' ἀποδοῦναι claimed (the right) to pay in full, Il.18.499 (unless in signf. 111.3): c. [tense] pres.inf., ηὔξω θεοῖς.. ἂν ὧδ' ἔρδειν τάδε; A.Ag. 933, cf. S.Ph. 1032 codd.2 c. acc. rei, vow a thing,πολλῶν πατησμὸν εἱμάτων A.Ag. 963
; ; [λύχνον] περὶ παιδός Call.Epigr.56.3
.3 εὔ. κατά τινος of the thing vowed (as though on the altar),εὔ. τοῖς θεοῖς κατὰ ἑκατόμβης Plu.Mar.26
, cf. 2.294b;κατὰ νικητηρίων D.Ep.1.16
.III profess loudly, boast, vaunt,οὕτω φησὶ καὶ εὔχεται, οὕνεκ' Ἀχιλλεὺς νηυσὶν ἔπι γλαφυρῇσι μένει Il.14.366
;εὑρεῖν Emp. 2.6
: mostly, not of empty boasting, but of something of which one has a right to be proud, , cf. 8.190; , cf. Pl.Grg. 449a: rarely without inf., ἐκ Κρητάων γένος εὔχομαι (sc. εἶναι) Od.14.199;τὸ πατρόθεν ἐκ Διὸς εὔχονται Pi.O.7.23
, cf.P. 4.97; πόρτις εὔχεται βοός (sc. εἶναι) A.Supp. 314;ἔνθεν εὔχομαι γένος E.Fr. 696
; but also,3 simply, profess or declare,ἱκέτης δέ τοι εὔ. εἶναι Od.5.450
;οὔτ' ὦν ἀκοῦσαι οὔτ' ἰδεῖν εὔχοντο Pi.O.6.53
; τίς χθὼν εὔχεται ἥδε [ εἶναι]; A.R.4.1251; cf. supr.11.1.IV [voice] Pass., ἐμοὶ μετρίως ηὖκται I have prayed sufficiently, Pl.Phdr. 279c: [tense] pf.inf.,ταῦτα μὲν ηὖχθαι IG22.112.12
(iv B.C.); ἡ πανήγυρις ἡ.. εὐχθεῖσα vowed, D.C.48.32: but [tense] plpf. (or non-thematic preterite) ηὔγμην in act. sense, S.Tr. 610; so . (Cf. Skt. óhate 'to (be able to) boast that one is', 'to brag', Avest. aog- 'declare solemnly'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὔχομαι
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6 ἔργον
ἔργον, ου, τό (Hom.+) work.① that which displays itself in activity of any kind, deed, actionⓐ in contrast to rest Hb 4:3, 4 (Gen 2:2), 10. In contrast to word: freq. used to describe people of exceptional merit, esp. benefactors (X., Hier. 7, 2, Cyr. 6, 4, 5; Cebes 2, 2 λόγῳ καὶ ἔργῳ Πυθαγόρειος; Lucian, Tox. 35. Oft. in Epict.; GDI 5039, 20 [Crete] οὔτε λόγῳ οὔτε ἔργῳ; Sir 3:8; 16:12; 4 Macc 5:38; En 14:22 πᾶς λόγος αὐτοῦ ἔργον; TestAbr A 9 p. 86, 26 [Stone p. 20] ἐν παντὶ ἔργῳ καὶ λόγῳ; Philo; Jos., Ant. 17, 220, C. Ap. 2, 12; Larfeld I 497f) δυνατὸς ἐν ἔργῳ καὶ λόγῳ mighty in word and deed Lk 24:19; cp. Ac 7:22; ἐν λόγῳ ἢ ἐν ἔ. in word and deed Col 3:17; cp. Ro 15:18; 2 Cor 10:11; 2 Th 2:17; Tit 1:16a; 1J 3:18; 2 Cl 17:7, also 4:3. A similar contrast betw. the ποιητὴς ἔργου doer who acts and the forgetful hearer Js 1:25, and betw. ἔργα and a πίστις that amounts to nothing more than a verbal statement 2:14–26 (s. JRopes, Exp. 7th ser., 5, 1908, 547–56 and his comm. 1916 ad loc.; HPreisker, ThBl 4, 1925, 16f; ETobac, RHE 22, 1926, 797–805; AMeyer, D. Rätsel des Jk 1930, 86ff; ASchlatter, D. Brief des Jak. ’32, 184–207).ⓑ manifestation, practical proof τὸ ἔ. τῆς πίστεως 1 Th 1:3; 2 Th 1:11. ἔ. διακονίας Eph 4:12. τὸ ἴδιον ἔργον τῆς προσευχῆς AcPl Ha 4, 27. τὸ ἔ. τοῦ νόμου acting in accordance with the law Ro 2:15 (perh. also the bringing of the law into effect, as Polyaenus 1, 19 τοῦ λογίου τὸ ἔργον=realization or fulfilment of the oracular response). ἡ ὑπομονὴ ἔ. τέλειον ἐχέτω let endurance show itself perfectly in practice Js 1:4.ⓒ deed, accomplishmentα. of the deeds of God and Jesus, specif. miracles (Epict. 3, 5, 10 ἰδεῖν ἔργα τὰ σά [=τοῦ θεοῦ]; Ael. Aristid. 50, 17 K.=26 p. 506 D.: ἔργον τοῦ θεοῦ θαυμαστόν; Quint. Smyrn. 9, 481 ἔργον ἀθανάτων of the healing of Philoctetes; Josh 24:29; Ps 45:9; 65:5; 85:8; JosAs 9:5; Jos., Bell. 5, 378 τ. ἔργα τοῦ θεοῦ, C. Ap. 2, 192) Mt 11:2; J 5:20, 36; 7:3, 21 (Diod S 5, 33, 5 ἓν ἔργον=just one practice); 9:3; 10:25, 37f; 14:10, 11, 12; 15:24; Ac 13:41 (Hab 1:5); 15:18 v.l.; Hb 3:9 (Ps 94:9); Rv 15:3. On Mt 11:19 s. δικαιόω 2bα.β. of the deeds of humans, exhibiting a consistent moral character, referred to collectively as τὰ ἔργα (Ps 105:35; Job 11:11; Jon 3:10) J 3:20 f; 7:7; Js 3:13; 1J 3:12; Rv 2:2, 19; 3:1, 8, 15. σωτῆρος ἡμῶν τὰ ἔ. Qua. τὰ πρῶτα ἔ. Rv 2:5. πάντα τὰ ἔργα (Am 8:7; Mi 6:16) Mt 23:5. κατὰ τὰ ἔργα in accordance w. the deeds (Ps 27:4; 61:13; Pr 24:12; En 100:7; PsSol 2:16) Mt 23:3; Ro 2:6; 2 Ti 1:9; 4:14; Rv 2:23; 20:12f. Also κατὰ τὸ ἔργον 1 Pt 1:17. The collective τὸ ἔργον is used for the pl. (Sir 11:20) Gal 6:4; Hb 6:10; Rv 22:12. The ἔργον or ἔργα is (are) characterized by the context as good or bad Lk 11:48; 1 Cor 5:2; 2 Cor 11:15; 2 Ti 4:14; Js 2:25; 3J 10; Rv 14:13; 16:11; 18:6 (since in all these passages except Rv 14:13 ἔ. refers to something bad, it is well to point out that ἔργον when used alone also means an evil or disgraceful deed, e.g., Appian, Bell. Civ. 2, 22 §83 ἔργον οὐδὲν αὐτοῖς ἀπῆν=they abstained from no shameful deed; Apollon. Rhod. 4, 476; 742; Arrian, Anab. 3, 21, 4). Or they are characterized by an added word: ἔ. ἀγαθόν Ro 2:7; 13:3; 2 Cor 9:8; Phil 1:6; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16b; 3:1; Hb 13:21 v.l. Pl. Eph 2:10 (misunderstood by JSanders, Ethics in the NT, ’75, 78; cp. Phil 1:6); 1 Ti 2:10. πλήρης ἔργων ἀγαθῶν rich in good deeds Ac 9:36. ἔ. καλόν Mt 26:10; Mk 14:6; J 10:33. Pl. (GrBar 15:2; Dio Chrys. 3, 52) Mt 5:16; J 10:32; 1 Ti 5:10a, 25; 6:18; Tit 2:7, 14; 3:8, 14, Hb 10:24; 1 Pt 2:12 (WvanUnnik, NTS 1, ’54/55, 92–110; cp. Diod S 16, 1, 1); 2 Pt 1:10 v.l.; 2 Cl 12:4. ἔργα ὅσια, δίκαια 6:9. ἔ. δικαιοσύνης B 1:6 (PsSol 18:8). ἐξ ἔργων τῶν ἐν δικαιοσύνῃ righteous deeds Tit 3:5. τὰ ἔ. τοῦ θεοῦ the deeds that God desires (Jer 31:10; 1 Esdr 7:9, 15) J 6:28; cp. vs. 29. τὰ ἔ. μου (i.e. Χριστοῦ) Rv 2:26. ἔργα πεπληρωμένα ἐνώπιον τ. θεοῦ 3:2. ἔ. ἄξια τ. μετανοίας Ac 26:20. ἔ. τῆς πίστεως the deeds that go with faith Hs 8, 9, 1. ἔ. αἰώνιον an imperishable deed IPol 8:1. τὰ. ἔ. τοῦ Ἀβραάμ deeds like Abraham’s J 8:39. τὰ ἔ. τ. πέμψαντός με 9:4.—ἔργα πονηρά evil deeds (1 Esdr 8:83; En 98:6; Tat. 23:2) Col 1:21; 2J 11; cp. J 3:19; 7:7; 1J 3:12 and ἀπὸ παντὸς ἔ. πονηροῦ 2 Ti 4:18. Also ἔ. τῆς πονηρᾶς ὁδοῦ B 4:10. νεκρά dead works, i.e. those that lead to death Hb 6:1; 9:14. ἄκαρπα unfruitful actions Eph 5:11. ἄνομα lawless deeds 2 Pt 2:8. Also ἔ. τῆς ἀνομίας B 4:1; Hs 8, 10, 3. ἔργα ἀσεβείας impious deeds Jd 15 (ἀσεβῆ ἔ. Just., A I, 23, 3). τοῦ σκότους deeds of darkness (i.e. unbelief) Ro 13:12; cp. Eph 5:11. ἔ. τῆς σαρκός deeds that originate in the flesh (i.e. sin) Gal 5:19. τὰ ἔ. τοῦ πατρὸς ὑμῶν deeds such as your father (the devil) commits J 8:41. τῶν Νικολαϊτῶν Rv 2:6.—κρύφια, φανερὰ ἔ. secret, open deeds 2 Cl 16:3. Freq. in Paul ἔργα νόμου deeds that the law commands you to do Ro 3:20, 28; cp. 27; Gal 2:16; 3:2, 5, 10 (cp. 4Q MMT 3, 27 [=A Facsimile Edition of the Dead Sea Scrolls, ed. REisenman/JRobinson, I ’91, xxxi, fig. 8, c line 29]; MAbegg, Paul, ‘Works of the Law’ and MMT: Bar 20/6, ’94, 52–55; JDunn, NTS 43, ’97, 147–53). Also simply ἔργα, w. the same meaning Ro 4:2, 6; 9:12, 32; 11:6; Eph 2:9; s. ELohmeyer, ZNW 28, 1929, 177–207.—S. δικαιοσύνη 3 end.② that which one does as regular activity, work, occupation, task (cp. Aristoph., Av. 862; X., Mem. 2, 10, 6; Arrian, Anab. 5, 23, 1; Epict. 1, 16, 21; Sir 11:20; TestSol 1:2 al.; Just., A II, 3, 5 βασιλικόν) w. gen. of the one who assigns the task τοῦ κυρίου 1 Cor 15:58; 16:10; Phil 2:30. διδόναι τινὶ τὸ ἔ. αὐτοῦ assign his task to someone Mk 13:34; πληροῦν ἔ. accomplish a task Ac 14:26. τ. ἔ. τελειοῦν finish the work (Dionys. Hal. 3, 69, 2 τ. οἰκοδομῆς τ. πολλὰ εἰργάσατο, οὐ μὴν ἐτελείωσε τὸ ἔργον; 2 Esdr 16:3, 16) J 17:4; cp. 4:34. ἡ κυρίου τοῦ ἔργου shop superintendent GJs 2:2 (s. deStrycker ad loc.) Of the task and work of the apostles Ac 13:2; 15:38. οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο those who were entrusted by God with so important a duty 1 Cl 43:1. καρπὸς ἔργου fruit of work Phil 1:22. To love someone διὰ τὸ ἔ. αὐτοῦ because of what the person has done 1 Th 5:13. Of an office 1 Ti 3:1 (4 is also poss.). ἔ. ποιεῖν εὐαγγελιστοῦ do the work of an evangelist 2 Ti 4:5.—ἔ. συγγενικὸν ἀπαρτίζειν accomplish a proper, natural task IEph 1:1.③ that which is brought into being by work, product, undertaking, work (Hom. et al.; Gen 2:2; 3 Km 7:15, 19; Jer 10:3; 1 Esdr 5:44; TestAbr A 13 p. 93, 11 [Stone p. 34] εἴ τινος κατακαύσει τὸ πὺρ; Just., D. 88, 8; Mel., P. 36, 244) work in the passive sense. W. special ref. to buildings (Aristoph., Av. 1125; Polyb. 5, 3, 6; Diod S 1, 31, 9; Appian, Mithrid. 30 §119; Arrian, Anab. 6, 18, 2; Dionys. Byz. §27; IG IV2/1, 106, 56; 114, 31 al.; PPetr III, 43 [2] I, 2 [III B.C.] εἰς τὰ ἔργα=for the buildings al.; 1 Macc 10:11; SibOr 4, 59; EPeterson, Biblica 22, ’41, 439–41) 1 Cor 3:13, 14, 15. Perh. a building is also meant in 1 Cor 9:1 and Ro 14:20 (s. καταλύω 2b). γῆ κ. τὰ ἐν αὐτῇ ἔ. 2 Pt 3:10 (FDanker, ZNW 53, ’62, 82–86, would read καὶ γῇ κατὰ τὰ ἐν αὐτῇ ἔργα). Images of deities as ἔργα ἀνθρώπων 2 Cl 1:6 (Herodas 4, 26 ἔργα καλά of works of sculpture; Ath. 17:3f); sim. in the formulation ἔργον χειρός (cp. En 98:5; ApcEsdr 1:10; Herodas 7, 2f τῶν σῶν … χειρέων νοῆρες ἔργον; Epict. 3, 7, 24 τὰ χειρὸς ἔργα; Jos., Bell. 3, 268 of courageous deeds χειρῶν ἔργα; cp. Just., D. 23, 5 of circumcision not as ἔργον δικαιοσύνης) τὸ ἔ. τῶν χειρῶν τινος the work of someone’s hands=what someone has made Ac 7:41; Rv 9:20 (cp. Is 17:8; Just., A I, 20, 5 al.). Of the world as created by God (Celsus 4, 99) Hb 1:10 (Ps 101:26; Ar 4:24 al.); 2:7 v.l.; B 5:10; 15:3. τὰ ἔ. τοῦ διαβόλου the devil’s undertakings or enterprises (Arrian, Anab. 1, 11, 7 Τρωικὸν ἔ.=the Trojan undertaking, of the Trojan War) 1J 3:8. τὰ ἔργα τῆς θηλείας the works of the female (w. ref. to sensual desire like Horapollo 1, 11 p. 18 θηλείας ἔργον and Longus 4, 19, 5 ἔργα γυναικῶν) GEg 252, 56. Of adultery Rv 2:22.④ someth. having to do with someth. under discussion, thing, matter (Hom. et al.) Ac 5:38. κρεῖττον IRo 2:1 (cp. GrBar 5:3 μείζονα τούτων ἔργα). ἔ. εὐφροσύνης a joyful thing B 10:11; οὐ πεισμονῆς τὸ ἔ. not a matter of persuasion IRo 3:3. οὐ νῦν ἐπαγγελίας τὸ ἔ. it is not a matter of what we now profess IEph 14:2. Perh. also 1 Ti 3:1 (s. 2 above).—JKleist, ‘Ergon’ in the Gospels: CBQ 6, ’44, 61–68. DELG. M-M. EDNT. TW. Sv. -
7 ὁμολογέω
ὁμολογέω (ὁμόλογος ‘of one mind’) impf. ὡμολόγουν; fut. ὁμολογήσω; 1 aor. ὡμολόγησα. Pass.: aor. 3 sg. ὡμολογήθη (Just.); pf. ὡμολόγηται (Just.) (Soph., Hdt.+)① to commit oneself to do someth. for someone, promise, assure (Hdt., Pla. et al.; IGR IV, 542, 6f [Phryg.] εὐχὴν …, ἣν ὡμολόγησεν ἐν Ῥώμη; Jos., Ant. 6, 40 ‘consent’) ἐπαγγελίας ἧς (by attr. of the rel. for ἥν) ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ promise that God had made to Abraham Ac 7:17; μεθʼ ὅρκου ὁμ. w. aor. inf. foll. (B-D-F §350; Rob. 1031f) promise with an oath Mt 14:7. Solemnly promise, vow ὁ … ὁμολογήσας μὴ γῆμαι ἄγαμος διαμενέτω Agr 18.② to share a common view or be of common mind about a matter, agree (Hdt. 2, 81 of similarity in cultic rites; Pla., Sym. 202b ὁμολογεῖταί γε παρὰ πάντων μέγας θεὸς εἶναι=there is general agreement that [Love] is a great god; prob. Cleanthes in his definition of τὸ ἀγαθόν: Coll. Alex. p. 229, no. 3, 7; 4 Macc 13:5 reach a conclusion together; pap; Sext. Emp., Adv. Eth. 218 agreement on a subject; Iren. 1, 26, 2 [Harv. I 212, 5] οἱ … Ἐβιωναῖοι ὁμ. μὲν τον κόσμον ὑπὸ τοῦ ὄντως θεοῦ γεγονέναι; Theoph. Ant. 2, 4 [p. 102, 10]) ὁμολογοῦσιν τὰ ἀμφότερα they agree (with one another) on all of them Ac 23:8 (but s. 3a below). This meaning readily shades into③ to concede that something is factual or true, grant, admit, confess (Just., D. 80, 1 admission of someth. in an argument; sim. 110, 1)ⓐ gener., to admit the truth of someth. (Pla., Prot. 317b ὁμολογῶ σοφιστὴς εἶναι; Jos., Ant. 3, 322 an admission of factuality by enemies; Just., D. 2, 5 ὡμολόγησα μὴ εἰδέναι admission of ignorance) agree, admit καθάπερ καὶ αὐτὸς ὡμολόγησας Dg 2:1. ὁμολογήσαντες ὅτι ξένοι εἰσίν admitting that they were (only) foreigners Hb 11:13. ὁμολογοῦμεν χάριν μὴ εἰληφέναι we admit that we have not received grace IMg 8:1. For Ac 23:8 s. 2 above.ⓑ w. a judicial connotation: make a confession, confess abs. MPol 6:1; 9:2. τί τινι: ὁμολογῶ δὲ τοῦτό σοι, ὅτι Ac 24:14. Foll. by acc. and inf. ὡμολόγησεν ἑαυτὸν Χριστιανὸν εἶναι MPol 12:1 (cp. w. inf. foll.: Just., A II, 13, 2 Χριστιανὸς εὑρεθῆναι … ὁμολογῶ; Theoph. Ant. 2, 8 [p. 118, 7] ὁμ. αὐτὰ τὰ πλάνα πνεύματα εἶναι δαίμονες). Cp. John the Baptist’s action in reply to questioning by the authorities καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο καὶ ὡμολόγησεν ὅτι (dir. disc. follows) J 1:20 (cp. Plut., Mor. 509e in interrogation; the contrast ὁμ. and ἀρνεῖσθαι as Thu. 6, 60, 3; Phalaris, Ep. 147, 3 ὁμολογοῦμεν κ. οὐκ ἀρνησόμεθα; Aelian, NA 2, 43; Jos., Ant. 6, 151; cp. MPol 9:2 and many of the passages given below).ⓒ w. focus on admission of wrongdoing (X., An. 1, 6, 7; Ps.-Aristot., Mirabilia 152 ὁμολογοῦντες ἃ ἐπιώρκησαν; Arrian, Anab. 7, 29, 2 [s. ἴασις 2]; Jos., Ant. 6, 151) ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν if we confess our sins 1J 1:9 (cp. Appian, Liby. 79 §369 ὁμολογοῦντες ἁμαρτεῖν; Sir 4:26; ApcSed 13:3 [abs.]; ὁμ. τὸ ἁμάρτημα Did., Gen. 93, 6; ins fr. Sardis: ὁμολογῶ τ[ὸ| ἁμάρτημ]α Μηνί=I confess my sin to Men, s. FSteinleitner, Die Beicht 1913, p. 46 no. 20, 4f=ILydiaKP p. 15, no. 25). S. ἐξομολογέω 2a.④ to acknowledge someth., ordinarily in public, acknowledge, claim, profess, praiseⓐ of a public declaration as such (Herodian. 4, 4, 5 [fr. Steinleitner, p. 109, s. 3c] expression of thanks) ὁμολογήσω αὐτοῖς ὅτι (w. dir. disc. foll.) I will say to them plainly Mt 7:23. W. inf. foll. (X., Mem. 2, 3, 9; Jos., Ant. 9, 254) θεὸν ὁμολογοῦσιν εἰδέναι they claim to know God Tit 1:16 (opp. ἀρνεῖσθαι, s. 3b).ⓑ of profession of allegiance (ὁμολογῶ εἶναι χριστιανός Theoph. Ant. 1, 1 [p. 58, 11])—Esp. of confessing Christ, or the teaching of his community/church; w. double acc. (B-D-F §157, 2; 416, 3; Rob. 480.—Jos., Ant. 5, 52; Just., A II, 5, 1 εἰ θεὸν ὡμολογοῦμεν βοηθόν, D. 35, 2 Ἰησοῦν ὁμολογεῖν καὶ κύριον καὶ χριστόν) ἐὰν ὁμολογήσῃς κύριον Ἰησοῦν if you confess Jesus as Lord Ro 10:9 (cp. τὸν Δία ὁμ. θεόν Orig., C. Cels. 5, 46, 7). αὐτὸν ὁμ. Χριστόν confess that he is the Messiah J 9:22. ὁμ. αὐτὸν σαρκοφόρον ISm 5:2. ὁμ. Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα acknowledge that Jesus Christ has come in the flesh 1J 4:2; cp. 2J 7. W. acc. and inf. (Isocr., Or. 4, 100, 61d; Aelian, VH 1, 27; Orig., C. Cels. 1, 41, 9) ὁμ. Ἰησοῦν Χρ. ἐν σαρκὶ ἐληλυθέναι Pol 7:1a; 1J 4:2 v.l. ὁμ. τὴν εὐχαριστίαν σάρκα εἶναι τοῦ σωτῆρος ἡμῶν Ἰ. Χρ. ISm 7:1. W. ὅτι foll. (Isocr., Or. 11, 5, 222d, but w. mng. 2; Just., D. 39, 6) ὁμ. ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ 1J 4:15. ὁμ. ὅτι κύριον ἔχετε Hs 9, 28, 7 (opp. ἀρν.). W. a single acc. of the pers. whom one confesses, or whom one declares to be someth. that is revealed by the context (Just., D. 35, 1, 2 Ἰησοῦν … ὁμολογεῖν; Did., Gen. 176, 13 ὁ γὰρ ὁμολογῶν τὸν θεὸν ἐν Χριστῷ τοῦτο ποιεῖ; Theoph. Ant. 3, 9 [p. 222, 13] θεὸν ὁμ.): ὁμ. τὸν υἱόν 1J 2:23 (opp. ἀρν. as Mel., P. 73, 537 ἀπαρνήσω τὸν ὁμολογήσαντά σε). μὴ ὁμ. τὸν Ἰησοῦν 4:3 (s. λύω 4, end). Cp. 2 Cl 3:2a. τινὰ ἔν τινι someone by someth. ἐν τοῖς ἔργοις 4:3; cp. 3:4. ἐὰν ὁμολογήσωμεν διʼ οὗ ἐσώθημεν if we confess him through whom we were saved 3:3. The acc. (αὐτόν) is supplied fr. the context J 12:42; cp. Hs 9, 28, 4.—W. acc. of thing ὁμ. τὸ μαρτύριον τοῦ σταυροῦ Pol 7:1b. ὁμ. τὴν καλὴν ὁμολογίαν 1 Ti 6:12 (ὁμ. ὁμολογίαν=‘make a promise’: Pla., Crito 52a; Jer 51:25; but = ‘bear testimony to a conviction’: Philo, Mut. Nom. 57, Abr. 203).—Instead of acc. of pers. we may have ἔν τινι confess someone, an Aramaism (s. Mlt-H. 463f; B-D-F §220, 2; EbNestle, ZNW 7,1906, 279f; 8, 1907, 241; 9, 1908, 253; FBurkitt, Earliest Sources for the Life of Jesus 1910, 19f). ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων whoever confesses me before people Mt 10:32a; sim. Lk 12:8a. But 2 Cl 3:2 uses the acc. when it quotes this saying (s. above.—In these last three pass. opp. ἀρν.). Jesus’ acknowledgment of the believer on judgment day complements this confession: ἐν αὐτῷ Mt 10:32b; Lk 12:8b. αὐτόν 2 Cl 3:2b (opp. ἀρν. in all these pass.—GBornkamm, D. Wort Jesu vom Bekennen [Mt 10:32]: Pastoraltheologie 34, ’39, 108–18). τὸ ὄνομα αὐτοῦ Rv 3:5.—Abs. pass. στόματι ὁμολογεῖται with the mouth confession is made Ro 10:10.ⓒ praise w. dat. ( Dio Chrys. 10 [11], 147; B-D-F §187, 4; Rob. 541. In the LXX ἐξομολογεῖσθαι τῷ θεῷ. S. ἐξομολογέω 4.) καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ the fruit of lips that praise his name Hb 13:15.—B. 1267. DELG s.v. ὁμό. M-M. TW. Sv. -
8 ἐπαγγέλλομαι
ἐπαγγέλλομαι (s. prec. entry; freq. ‘announce, proclaim’; the act. since Hom.; the mid., which alone occurs in our lit., since Soph., Hdt., Thu.; ins, pap, LXX, TestSol 3:7; 20:2 P; TestAbr A 3 p. 79, 31 [Stone p. 6]; ApcMos 41; EpArist, Philo, Joseph., Just., Tat.) 1 aor. ἐπηγγειλάμην; pf. ἐπήγγελμαι, the latter also w. pass. mng. (cp. Kühner-G. I 120; s. 1b)① to declare to do someth. with implication of obligation to carry out what is stated, promise, offerⓐ of human promises and offers τινί τι promise someth. to someone (PTebt. 58, 32 [III B.C.]; 1 Macc 11:28; 2 Macc 4:8) ἐλευθερίαν τινί Hs 5, 2, 7; 2 Pt 2:19; ἐπαγγελίαν GJs 7:1.—Of the Sybil ὸ̔ ἐπηγγείλατο ὅραμα Hv 3, 2, 3. W. dat. and inf. foll. (cp. Polyb. 1, 46, 4; PTebt 411, 9; 3 Macc 1:4; Jos., C. Ap. 1, 57). ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι they promised to give him money Mk 14:11 (cp. 2 Macc 4:27).ⓑ of God: promise (2 Macc 2:18; 3 Macc 2:10; PsSol) τὶ someth. Ro 4:21; Tit 1:2; ITr 11:2; τινί τι (Sb 7172, 27f. [217 B.C.] ἃ ἐπηγγείλαντο [the gods] αὐτῷ) Hv 5:7; Dg 10:2. στέφανον τῆς ζωῆς τοῖς ἀγαπῶσιν Js 1:12; cp. 2:5 (ἧς ἐπηγγείλατο w. attraction of the relative=ἣν ἐ.). τὸ ποτήριον ὸ̔ ἐπηγγειλάμην σοι ApcPt Rainer 11. γῆν Χαναναίων AcPl Ha 8, 14. ἡ ἐπαγγελία, ἣν αὐτὸς ἐ. ἡμῖν what he himself has promised us 1J 2:25 (ἡ ἐπαγγελία, ἣν ἐ. τινι as Esth 4:7. Cp. also Diod S 15, 6, 5 ἐπηγγείλατο ἐπαγγελίαν); cp. Ac 7:17 v.l.; Hv 1, 3, 4 (s. Joly ad loc. on the punctuation); Hs 1:7. W. inf. foll. (Jos., Ant. 3, 23; Just. A I, 40, 7) Ac 7:5; 2 Cl 11:6; Hv 3, 1, 2. W. ὅτι foll. 1 Cl 32:2. W. λέγων foll. Hb 12:26. Abs. (the abs. use also PPetr I, 29, 12 [III B.C.]) make a promise τινί Hb 6:13. God is described as ὁ ἐπαγγειλάμενος 10:23; 11:11 (a Phrygian ins [IGR IV, 766] calls aspirants for a city office, who make all kinds of promises, οἱ ἐπανγειλάμενοι; Larfeld I 494).—Of faith πάντα ἐπαγγέλλεται Hm 9:10.—Pass. (Just., D. 106, 3 τὴν ἐπηγγελμένην … γῆν) τὸ σπέρμα, ᾧ ἐπήγγελται the offspring for whom the promise was intended Gal 3:19. ἐπηγγελμέναι δωρεαί promised gifts 1 Cl 35:4.② to claim to be well-accomplished in someth., profess, lay claim to, give oneself out as an expert in someth. w. acc. (X., Mem. 1, 2, 7 τ. ἀρετήν, Hell. 3, 4, 3 στρατιάν; Diog. L., prooem. 12 σοφίαν; Lucian, Vit. Auct. 7 τ. ἄσκησιν; Philo, Virt. 54 θεοῦ θεραπείαν; Tat. 23, 2; 36, 1; 42, 1) θεοσέβειαν devotion 1 Ti 2:10. γνῶσιν 6:21. πίστιν IEph 14:2; here also w. inf. foll. (cp. Wsd 2:13 γνῶσιν ἔχειν θεοῦ) Χριστοῦ εἶναι.—M-M. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπαγγέλλομαι
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9 αἵρεσις
A taking, esp. of a town, Hdt.4.1, etc.; ἡ βασιλέος αἵ. the taking by the king, Id.9.3;ἐλπίζων ταχίστην -σιν ἔσεσθαι Th. 2.75
; αἵ. δυνάμεως acquisition of power, Pl.Grg. 513a:—generally, taking, receiving,ἐπιγενημάτων PTeb.27.66
(ii B. C.).B ([etym.] αἱρέομαι) choice,αἵρεσίν τ' ἐμοὶ δίδου A.Pr. 779
;τῶνδε.. αἵρεσιν παρδίδωμι Pi.N.10.82
; foll. by relat., αἵ. διδόναι ὁκοτέρην.., εἰ .., etc., Hdt.1.11, cf. D.22.19; αἵ. προτιθέναι, προβάλλειν, Pl. Tht. 196c, Sph. 245b;εἰ νέμοι τις αἵρεσιν S.Aj. 265
;αἵρεσιν λαβεῖν D.36.11
;ποιεῖσθαι Isoc.7.19
;αἵ. γίγνεταί τινι Th.2.61
; οὐκ ἔχει αἵρεσιν it admits no choice, Plu.2.708b.2 choice, election of magistrates, Th.8.89, cf. Arist.Pol. 1266a26, al.; αἱρέσει, opp. κλήρῳ, 1300a19, etc.3 inclination, choice, πρός τινα Philipp. ap. D.18.166, Plb.2.61.9, etc., cf. IG2.591b; opp. φυγή, Epicur.Ep.3p.62U.; περὶ αἱρέσεων καὶ φυγῶν, title of treatise by Epicurus.II purpose, course of action or thought, like προαίρεσις, Pl.Phdr. 256c;ἡ αἵ. τῆς πρεσβείας Aeschin. 2.11
; αἵ. Ἐλληνική the study of Greek literature, Plb.39.1.3:—conduct, PTeb.28.10 (ii B. C.).2 system of philosophic principles, or those who profess such principles, sect, school, Plb.5.93.8, D.S.2.29, Polystr.p.20 W., D.H.Amm.1.7, Comp.2,al., cf. Cic.Fam.15.16.3; κατὰ τῶν αἱ., title of treatise by Antipater of Tarsus; περὶ αἱρέσεων, title of Menippean satire by Varro, cf. Fr. 164; αἵρεσις πρὸς Γοργιππίδην, title of work by Chrysippus, D.L.7.191; esp. religious party or sect, of the Essenes, J.BJ2.8.1; the Sadducees and Pharisees, Act.Ap.5.17, 15.5, 26.5; the Christians, ib.24.5,14, 28.22, generally, faction, party, App.BC5.2.4 Astrol., 'condition', Ptol.Tetr.21; ἡ ἡμερινὴ αἵ. Vett. Val.1.13.4 bid at auction,τὴν ἀμείνονα αἵ. διδόντι παραδοθῆναι POxy.716.22
(ii A. D.), cf. 1630.8 (iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἵρεσις
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10 ῥήτωρ
ῥήτωρ, - οροςGrammatical information: m.Meaning: `speaker, annunciator' (S., E.), esp. `orator in public, public speaker' (Att.), `master-speaker, discourse artist' (late).Compounds: Some rare a. late compp., e.g. φιλο-ρήτωρ `who loves orators' (Phld.).Derivatives: ῥητορ-ίσκος denigr. dimin. (pap. IIp), - ικός `oratorical, silver-tongued, rhetorical', - εύω, rarely w. κατα-, ἐπι- a.o., `to act as an orator, to practice the art of oratory' with - εία f. `oratory, artful discourse' (Att.). - ίζω `id.' (hell.). -- Beside it ῥητήρ, - ῆρος m. `speaker' (I 443, `orator' (AP 7, 579, metr. inscr.; metr. condit.?).Origin: IE [Indo-European] [1162] *u̯erh₁- `speak'Etymology: As profess. qualification ῥήτωρ was created by he Att. official language (Fraenkel Nom. ag. 2, 9); the orig. function as nom. ag. to εἴρω `speak' can still be seen in E. Hec. 124 (anap.) μύθων ῥήτορες, which combines with Hom. μύθων ῥητῆρα (Ι 443; doubtful attempt to give a semant. differentiation in Benveniste Noms d'agent 52ff. with further uncertain conclusions). -- S. 2. εἴρω.Page in Frisk: 2,654Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥήτωρ
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11 προσποιέω
A make over to, add or attach to,π. τισὶ τὴν Κέρκυραν Th. 1.55
, cf. 2.2, 3.70, etc.;Λέσβον π. τῇ πόλει X.HG4.8.28
, etc.;χάριν D.60.14
, cf. Plot.6.1.21.2 μνημείῳ κακὸν π. do damage to, MAMA4.27.3 = προσποιέομαι 11.3,ὡς εἴη X.Eph.1.5
.II mostly in [voice] Med., with [tense] aor. [voice] Pass. in Plb. (v. infr. 5), D.S.15.46, 19.6:— procure for oneself,ξύλινον πόδα Hdt.9.37
; include in one's purview, Plot.6.1.19, 6.3.8, 6.3.19: most freq. of persons, attach to oneself, win or gain over,ἑταιρηΐην Hdt.5.71
, cf. 6.66, Th.4.77, etc.; ; [ θεούς] X.Vect.6.3: c.dupl.acc., φίλους π. τινάς as friends, Hdt.1.6;εὔνουν π. τινά E.Hel. 1387
;ὑπηκόους τὰς πόλεις Th.1.8
;π. χωρίον ἐς τὴν ξυμμαχίαν Id.2.30
.2 take to oneself what does not belong to one, pretend to, lay claim to, c. acc.,τὴν τῶν γεφυρῶν οὐ διάλυσιν Id.1.137
;φήμην Aeschin.2.166
;μείζω τῶν ὑπαρχόντων Arist.EN 1127b9
: c. gen. partit., π. τῶν χρημάτων claim some of.., Ar. Ec. 871, cf. Is.4.3,7.3 generally, pretend, affect,ὀργήν Hdt.2.121
.δ; τὸ δεῖσθαι Isoc.1.24
; π. ἔχθραν use it as a pretence, allege, Th.8.108;π. Ἀριστοτέλην Luc.Pisc.50
: c.acc.part.,προσποιούμενος τὸν ἡδόμενον Ph.2.531
.4 c. inf., pretend to do or to be, Hdt.3.2, Antipho 2.4.2, Lys.1.13; ὅσοι πολιτικοὶ π. εἶναι profess to be, Pl.Grg. 519c, cf. Alc.1.108e, etc.;π. μὲν εἰδέναι, εἰδότες δὲ οὐδέν Id.Ap.23d
, cf. 26e; ὅρα μὴ τούτων μὲν ἐχθρὸς ᾖς, ἐμοὶ δὲ προσποιῇ (sc. εἶναι) D.18.125; μὴ ἀποκτείνας π. (sc. ἀποκτεῖναι) Lys.13.75: [tense] aor.[voice] Pass.,- ποιηθεὶς στρατεύειν D.S.19.6
: c. inf. [tense] fut., make as if one would, X.An.4.3.20, etc.5 with a neg., pretend the contrary, δεῖ δέ, εἰ καὶ ἠδίκησαν, μὴ προσποιεῖσθαι one must make as if it were not so, Th.3.47, cf. Thphr. Char.1.5;τούτων οὐ προσποιουμένων D.47.10
;οὐδὲν πέπονθας δεινόν, ἂν μὴ προσποιῇ Men.Epit.Fr.8
, cf. Philem.23: [tense] aor. [voice] Pass.,σαφῶς εἰδὼς.., οὐ προσποιηθεὶς δέ Plb.5.25.7
, cf. 31.14.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσποιέω
-
12 ἐφημερίς
A diary, journal, esp. a military record, as kept by Alexander's staff, Ath.10.434b, Plu.Alex.23, Arr.An.7.25.1; of Caesar's commentarii, Plu. Caes.22; of office registers, BGU1168.10 (i B.C.).2 day-book, account-book, PCornell1.2(iii B.C.), PCair.Zen.176.357 (pl., iii B.C.), Plu.2.829c. D.L.6.86; εἰς τὰς ἐ. φιλοσοφεῖν to profess philosophy for the ledger, Plu.2.999a.II - ἐφημερία, J.Vit.1: pl., Id.AJ7.14.7, 12.6.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφημερίς
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